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Who is Allah?

The 99 Names · Name 22 of 99 · In a pair

الْخَافِضُ

al-Khāfiḍ

The One who lowers the proud

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Recited as it sounds in the Qur'an, 56:3.

Heard together with: al-Khāfiḍ / ar-Rāfiʿ

Nine hundred years ago, an English chronicler, Henry of Huntingdon, told a story about King Cnut. Tired of courtiers flattering him, the king had his throne set on the beach as the tide came in, and ordered the sea not to wet his feet. It did. Cnut leapt back and said: let everyone know how empty the power of kings is.

al-Khāfiḍ is the One who lowers. It is a hard Name, and Muslims never say it alone: it always comes with ar-Rāfiʿ, the One who raises. Classical scholars said He lowers the proud and the oppressor, and raises the humble and the wronged. It is a Name about justice: about the high places that are not for ever, and the low places that are not the end.

A Name heard in its pair

Classical teachers said Names like this one are always spoken beside their partner, so that power is never heard without mercy, or holding back without giving. So there is no ladder here: nothing in us climbs towards it.

Rank in this life is not the last word.Read: Q 56:1-3 (said of the Event, not as a Name)

On screen

See ar-Rāfiʿ

Where it shows up

In scripture
Q 56:1-3. 1 Samuel 2:7-8; Luke 1:52
The same thread in Jewish and Christian scripture
Strong. 1 Samuel 2:7-8; Luke 1:52 (the Magnificat)
In the universe
Weak link
In nature
Erosion: Planet Earth II 'Mountains'
In people
Social mobility stories; leaders who fell
In science
Earth science: erosion lowers mountains, sediment fills valleys

Living it

Humility

Its kind

In a pair: a hard Name, always heard beside its partner.

In the Qur'an: cf. 56:3 (said of the Last Event, not as a name) (not in the Qur'an verbatim)

The man whose keys were too heavy to carry

The Qur'an tells of Qārūn, a man from the people of Moses (peace be upon him), whom the Torah calls Korah. He was so rich that the keys to his treasure-houses were a burden for a group of strong men. His people warned him: do not gloat; use what God has given you to seek the next life, and do not forget your share of this one; do good as God has done good to you, and do not spread corruption (28:76-77).

Qārūn answered: “I was only given it because of knowledge I have.” He went out among the people in all his finery. Some of them sighed: “If only we had what Qārūn has been given.” But those who had been given knowledge said: “Pity you. God's reward is better for whoever believes and does good.”

Then the earth swallowed him and his house, and there was no one to help him (28:81).

The Qur'an does not end with Qārūn. It ends with the people who had envied him. The next morning, they said: “Now we see: it is God who widens provision for whom He wills and measures it out. If God had not been gracious to us, He would have swallowed us too” (28:82).

The lesson is not that wealth is wicked. It is that pride and oppression do not get the last word, and the humble see it.

What each faith says

Judaism

“The LORD maketh poor, and maketh rich; He bringeth low, He also lifteth up.”

1 Samuel 2:7 · JPS 1917

In the Torah, Korah leads a rebellion against Moses (peace be upon him) and Aaron (peace be upon him), and the earth opens and swallows him (Numbers 16): the same figure as the Qur'an's Qārūn. Jewish tradition remembered him as a man undone by pride and envy.

Hannah's song, sung after the birth of her son Samuel, is the great Hebrew hymn of reversal: God brings low and lifts up. It is read on Rosh Hashanah. Isaiah says that on God's day “the lofty looks of man shall be brought low” (2:11).

Christianity

“For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Luke 14:11 · WEB

Jesus (peace be upon him) told a parable about guests who rush for the best seats at a wedding and are asked to move down. He ended with a saying that Christians have repeated ever since.

Mary (peace be upon her)'s song, the Magnificat, sung every evening in many churches, echoes Hannah's: God has put down the mighty from their seats and exalted the humble. For Christians, the reversal is good news for the poor.

Islam

“When the Event comes to pass, there is no denying its coming: it will bring some low, and raise others up.”

Qur'an 56:1-3 · our rendering

al-Khāfiḍ is not found word for word as a Name in the Qur'an. It comes from the traditional lists of the 99 Names and from Sūrat al-Wāqiʿah, which describes the Last Day as khāfiḍah rāfiʿah, ‘lowering, raising’ (56:3). Scholars always paired it with ar-Rāfiʿ, and explained it as lowering the arrogant and the unjust.

The Prophet Muhammad (peace be upon him) gave the human side of the Name: “No one humbles himself for God's sake but God raises him” (Muslim 2588). The way to avoid being lowered is to lower yourself first.

Same and different

This is one of the places where the three faiths sound almost identical. Hannah's song, Mary (peace be upon her)'s Magnificat and the Qur'an's ‘lowering, raising’ all describe a God who brings down the proud and lifts the humble, and all three tell the story of Korah or Qārūn. Christianity sees the reversal above all in Christ, who humbled himself. Islam turns it into a pair of Names. None of them treats the lowering as cruelty: in each, it is justice for those who were pushed down.

A moment to reflect

  1. Have you ever been brought down a peg, and was it good for you in the end?
  2. Why do you think the faiths keep telling stories of reversal?
  3. Is there a ‘best seat’ you could give up this week?

Watch

Watch on YouTube ↗ · plays here on the live site; YouTube without tracking until you press play

Be Smart on how the Colorado River carved the Grand Canyon: the ‘In nature’ rung.

Watch on YouTube ↗ · plays here on the live site; YouTube without tracking until you press play

The British Library explains Magna Carta: the ‘At our best’ rung.

Watch on YouTube ↗ · plays here on the live site; YouTube without tracking until you press play

ESA's view of the Mississippi delta, where the river lays down what it took from the heights.

Do it together

faith groups / schoolsThe lowest seat

At your next shared meal, ask the most senior person present to serve and sit last. Read Luke 14:7-11 and Muslim 2588 together, then talk about how it felt for everyone.

families / community groupsRunnymede walk

Visit Runnymede in Surrey (National Trust, free), where Magna Carta was sealed. Read clause 39 aloud on the meadow and talk about what it means for the powerful to be under the law.

Go deeper

Sources (4)
  1. Cnut and the tide; crown hung up afterwards: Henry of Huntingdon, Historia Anglorum, c.1130 (via Encyclopaedia Britannica)
  2. Grand Canyon up to 1.8 km deep, 446 km long, carved over 5-6 million years: US National Park Service
  3. Magna Carta 1215: lawful judgement of peers; annulled by the Pope within ten weeks: British Library
  4. ‘No one humbles himself for God but God raises him’: Sahih Muslim 2588
Sources for this page

api.quran.com; sefaria.org 1 Sam 2:7-8; bible-api.com Luke 1:52